佛法討論
北傳佛法在教學上對比《阿含經》的貪瞋癡,它直接跳過人性,
純粹哲理上的教學似乎讓人們更喜歡,但是你一旦要使用的時候,
你的人性還沒有克服,你根本無法往前走,
這個時候才後悔,已浪費很多時間。
就像一位醫師講的,當你自己生病的時候,
你就知道醫療的程度到底可以到達哪裡,
而心裡層次又可以到達哪裡?
北傳十地菩薩,第一地的成立論述便陳義已過高。
半寄(提供參考)
提供AI資料 : 「華嚴經十地菩薩第一地: 初次證悟二空真理(人無我、法無我),生大歡喜,如同生入佛家。
十地的重要性 1. 修行指標: 十地提供了一個清晰、系統化的修行藍圖,是所有大乘修行者(菩薩)從凡夫到成佛之間需要逐步跨越的里程碑。」 |
A Discussion on Buddhist Teachings
In contrast to the Āgamas, which talk directly about greed, anger, and ignorance, Northern Buddhist instruction often skips over basic human nature.
People may enjoy its philosophical style, but when they try to practice, they find that their human weaknesses are still there. Because of this, they cannot move forward—and only then do they regret the time they lost.
A doctor once said something similar: only when you get sick yourself do you truly understand the real limits of medicine—how far medical skill can reach, and how far the mind can reach.
In the Northern Buddhist teaching of the Ten Bodhisattva Stages, even the explanation of the very first stage is already set too high to match real experience.
(Just for your reference.)
Master Banji
AI Data: First Bodhisattva Stage in the Avataṃsaka Sūtra: The practitioner first realizes the two kinds of śūnyatā—no-self of persons and no-self of things—and feels great joy, as if joining the Buddha’s family. Why the Ten Stages Are Important: A Guide for Practice: The Ten Stages serve as a systematic guide for Mahāyāna practitioners, outlining the key milestones from ordinary practitioner to full Buddhahood.” |
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