我是誰？」7
Who I am? "7
When challenging "Who am I?", "relative" good and evil,
"transcendent" good and evil,
挑戰「我是誰？」時，「相對性」的善與惡，「超越性」的善與惡，
Who I am? "7
When challenging "Who am I?", "relative" good and evil,
"transcendent" good and evil,
Many levels of... enter the practitioner's steps one by one in time and
space.
Ban-Ji
「我是誰?」6
＂Who am I?" 6
沒有佛法資源的大腦，打起坐來都是慣性的瑣碎想法。 光要讓
自己不要習慣性的胡思亂想就要費很久的時間。
勤奮的整理自己以後，讓自己跳脫慣性時，「我是誰？」就不
一樣了！
回想如果沒有佛法的泉水可喝，自己一直在無意識形態活一輩
子，將成什麼樣子？
只要有過超越慣性自己「經驗」的一點點，就能懂自己大腦原
來是貧瘠的！只能繞著慣性的路途去想、去走！
半寄
＂Who am I?" 6
For a brain without Dharma resources, sitting and meditating are
habitual trivial thoughts. It will take a long time just to stop yourself
from habitually thinking wildly.
After tidying up diligently, when you let yourself break out of the
inertia, "Who am I?" will be different!
Thinking back, what would it be like if there was no spring water to
drink from, and I had been living in an unconscious state for the rest
of my life?
As long as you have a little bit of "experience" beyond your inertia,
you can understand that your brain is barren! You can only think and
walk around the path of inertia!
Ban-Ji
「我是誰？」5
＂Who am
I?" 5
打起坐來參悟「我是誰？」大腦必須有充足的資源，不然自己也不可能告訴自己「我是誰？」😄
把自己逼急了，也只會躲到牆角！
但當你資源足夠了！又何處不能參悟「我是誰？」！
至今仍對禪師的：「言語道斷，心行處滅」有著無限高峰嚮往！
禪師向來瀟灑、俐落、簡要，願在「我是誰？」的釋放裡，具
足清風明月。
半寄
＂Who am
I?" 5
Meditate to understand "Who am I?" The
brain must have sufficient
resources, otherwise it is impossible to tell
yourself "Who am I?"
If you push yourself, you will only hide in the
corner!
But when you have enough resources! Where can I not
understand
"Who am I?"!
Up to now, I still have infinite yearning for the Zen
master's saying:
"言語道斷，心行處滅"
(meaning, you can’t use your thoughts, you can’t base
your practice
on the basis of past experience, this kind of
practice is completely
difficult for the physical body)
The Zen master has always been chic, neat, and
concise, and wishes
to have the breeze and the moon in the release of
"Who am I?"
Ban-Ji
我是誰？4
who I am? 4
面對自我時日久後碰到一些瓶頸，內心的機制會自然打
開，在完全接受對「自我」的不夠理解時，外在的衝擊會變小。
「我是誰？」，當想衝破問號時，外界給的困擾也就不大，
醉心於解答時，自我的彈性會高很多，或許是「我是
誰？」都無法破解，又怎會在意很多不必要的意識型態。
半寄
who I am? 4
After facing the self for a long time and encountering some
bottlenecks, the inner mechanism will naturally open up, and when
the lack of understanding of the "self" is fully accepted, the external
impact will become smaller.
"Who am I?", when you want to break through the question mark,
the outside world doesn't bother you much.
When you are obsessed with answers, your self-elasticity will
be much higher. Maybe "Who am I?" can't be solved, so how can
you care about many unnecessary
ideologies.
Ban-Jo
Good morning Nanchan friends! who I am? 1-3
To talk about the Zen patriarch, the Zen words of "Who am I"
floated up again! I have been entangled with "Who Am I" for nearly
forty years! Many times, "I" is right in front of my eyes, but I don't
move!
Sometimes "I" is in the sky, but no matter how you call it, you can't
turn back! I often ask myself "Aren't you just
you?" Yes!
"Aren't I who I am?" But I've never been away from you for a
moment (more than forty years), how come I don't know you? !
With all my strength and various methods, when "I can move
me", there is endless joy...
Ban-Ji
(Proof reading by Sophiea Kuo)
