2026年11月15日 星期日

假日閒聊Holiday Chat

 假日閒聊

(感謝洪雅慧女士跟南禪讀者分享三鐵心得)


雅慧:明年想去參加ironman 70.3的比賽😂。


半寄:介紹一下!


雅慧:就是鐵人三項比賽,Ironman 是標準的鐵人三項比賽,海泳3.8公里,騎車180公里,跑步42公里,Iroman每年4月份會在澎湖舉辦,叫Ironman Penghu. 是一個難度很高的三鐵賽事。比賽成績優異的會有參加夏威夷Kona的世界錦標賽資格。


參加鐵人三項大部分的人需要克服的都是自己的心魔。

因為比賽需要自己完成。

所以是練心。


體力也是其中一項考驗。

比個三鐵賽事,好像其他的運動都覺得不難了🤣。

體能會變超級強。

感覺都不會累。


半寄:是啊,高難度的越過去,其他就不困難。


雅慧:累了休息一下再走,就是鐵人三項的最高境界🤣


比的不是速度,比的是耐力跟心魔,比賽當中會一直跟自己對話,很好玩的🤣。


半寄:可以理解,然後一路盯著自己

我在修行中也是這樣。


雅慧:能撐到終點的才能成為真的Ironman🤣,無堅不摧,

比賽當中的變化,跟人生百態很像!

所以才會吸引人去一直參賽🤣。

樂趣比玩單項比賽多。


還有在三項不同運動當中的轉換也是一門學問。


我覺得很有趣。

練了鐵人之後,看到那一些只有跑步很厲害的人,在跑步項目一直很有優越感,來學游泳一直很氣餒。

三項裡面最難的其實是游泳——

看似簡單。


對,就是需要轉換,放開心,才能學得到新的東西。

這也是鐵人三項的奧秘。

很多人只看到的是比賽結果。

我看到的是當中的學習過程。


半寄:會成功的運動員,也一定是具備腦力的,這是一定的。


雅慧:那個過程如果有腦力的運動員,會進步很快,也會很享受在備賽跟比賽的時間。


就是一直需要思考很多東西,不是表面上看的只是體力活🤣

那其中的心態轉換才是重點。

只有去參加才能體會,沒有辦法言傳的🤣

恭喜🎈洪雅慧女士11月9號完成台灣單車騎乘四極點。

比預定時間提早一個小時抵達。

半寄


(台灣的東,西,南、北四個最尾端的燈塔😂。  


從福隆遊客中心騎到富貴角燈塔,台南國聖燈塔,再到鵝鑾鼻燈塔,及11月14號的北高)



Holiday Chat
(Thank you to Ms. Hong Ya-Hui for sharing her triathlon experiences with NanZen readers.)
 
Ya-Hui: I’m thinking of joining an Ironman 70.3 competition next year. 😂
Banji: Tell us about it!
 
Ya-Hui: It’s a triathlon. The full Ironman is the standard full-distance triathlon: a 3.8-kilometer open-water swim, a 180-kilometer bike ride, and a 42-kilometer run.
The Ironman race is held in Penghu every April and is called Ironman Penghu. It is a very challenging triathlon event. Athletes who achieve outstanding results may qualify for the World Championship in Kona, Hawaii.
 
For most people who take part in triathlons, the biggest challenge is overcoming their own inner demons.
This is because each competitor has to complete the race on their own.
So, it is also a form of mental training.
 
Physical fitness is another part of the challenge.
After completing a triathlon, other sports seem much less difficult. 🤣
Your physical fitness becomes incredibly strong.
You feel as though you never get tired.
 
Banji: Exactly. Once you overcome something highly challenging, everything else becomes less difficult.
 
Ya-Hui: When you get tired, just take a break and then keep going. That is the highest level of triathlon wisdom. 🤣
 
It’s not about speed. It’s about endurance and overcoming your inner demons. During the race, you keep talking to yourself. It’s a lot of fun. 🤣
Banji: I can understand that. You keep watching yourself and paying attention to your own condition all the way through.
My approach to spiritual practice is the same.
 
Ya-Hui: Only those who can make it to the finish line can truly become Ironman athletes. 🤣 They become unstoppable!
The changes and challenges during a race are very much like the different situations we encounter in life!
That’s why people are attracted to competing again and again. 🤣
There is more enjoyment in a triathlon than in competing in just one sport.
Also, learning how to transition between the three different sports is an art in itself.
I find it very interesting.
After training for triathlons, I noticed that some people who are excellent runners have a strong sense of superiority when it comes to running. But when they start learning to swim, they become very discouraged.
Actually, swimming is the most difficult of the three disciplines.
It looks simple, though.
Yes, you need to learn to make transitions and keep an open mind. Only then can you learn something new.
That is also the secret of triathlon.
Many people only look at the final race results.
What I see is the learning process along the way.
 
Banji: Successful athletes must also have strong intellectual abilities. That is essential.
 
Ya-Hui: Athletes who use their brains throughout the process can improve very quickly. They also enjoy the training and competition much more.
You constantly have to think about many different things. It is not simply physical labor, as it might appear on the surface. 🤣
The key is how you adjust your mindset when moving from one situation to another.
You can only truly understand this by taking part yourself. It is something that cannot really be explained in words. 🤣
 
 
Congratulations to Ms. Hong Ya-Hui for completing Taiwan’s Four Extremes cycling challenge on November 9.
She arrived one hour earlier than her scheduled time.
 
Master Banji
 
(The four lighthouses marking the eastern, western, southern, and northern extremities of Taiwan. 😂
She cycled from Fulong Visitor Center to Fugui Cape Lighthouse, then to Guosheng Lighthouse in Tainan, and finally to Eluanbi Lighthouse. On November 14, she also completed the Taipei-to-Kaohsiung cycling ride.)
 
 

2026年11月12日 星期四

轉折點的不定The Uncertainty of Turning Points

 轉折點的不定

昨天處理完南禪內部的事,晚上7點就躺平了!


在佛法的修行上給的最好思想是「不定論」,


「不定論」用於人的修行修練觀點——

縱使修行者已經有高超的修煉功力,還是不能給別人下定論。


原因;通常在看到一個人心裡的猶豫時,不能就假定他下一步將選擇哪一個方向?


以佛法的立場而言,我們總是希望他往好的方向去做選擇,在還沒有做出選擇之前,也不能認為他做錯了!


人性存在著很大的缺陷,但人能修行,是因為在這個「不定點」上有很大的個人意志選擇。

這看似在腦海中不斷閃爍的不定點選擇,

每一個轉折點,同時也決定了對於佛法認知的人,能不能往前跨步,

我個人在佛法上的成就,就是從對自我意志的陌生,到去確確地抓住每一個閃過看似浮沉的意想。


如果我個人腦海閃出的想法,是不利於別人的,想要利用別人的,都狠狠的給自己打一個❌,


敢於對自己下重手,絕對是我個人能夠修行奠下基礎的主因。


回頭看,許多人一邊講著佛學,ㄧ邊千方百計對自己縱容,

卻還想在我跟前,說他們已經很用功了!


我經常講:在佛法上的用功,是你對自己交代,你有沒有進步,自認在讀佛學跟努力的人自己不清楚,卻需要我肯定,

可能有這一回事嗎?


那如果讀佛學轉身處變成要欺世盜名,

這也夠累了!


在這麼文明的世代,有慧眼能夠ㄧ眼看穿你的人太多了!


特別感謝曾經要入侵南禪基金會的那隻手,

那隻手也充滿智慧的退去了!

半寄


The Uncertainty of Turning Points

 

Yesterday, after finishing the internal matters of NanZen, I lay down to rest at 7 p.m.!

 

One of the best ways of thinking in Buddhist practice is the principle of uncertainty.

 

Applying the principle of uncertainty to spiritual practice:

 

No matter how advanced a practitioner's spiritual abilities may be, they should never make a definite judgment about another person's future choices.

 

Why?

 

When we see someone struggling with hesitation in their mind, we cannot simply assume which direction they will choose next.

 

From the Buddhist perspective, we always hope that the person will choose the right direction. However, before that person has actually made a choice, we should not assume that they have made the wrong one.

 

Human nature has many serious shortcomings. Yet people are capable of spiritual practice because, at these uncertain turning points, they still have considerable freedom to make their own choices.

 

These choices may seem like uncertain points constantly flashing through the mind. Yet every turning point also determines whether someone who is developing an understanding of the Dharma can take another step forward.

 

My own achievements in Buddhist practice began with being unfamiliar with my own will. Gradually, I learned to clearly recognize and grasp every passing thought, even those that seemed to fluctuate and disappear in an instant.

 

Whenever a thought arose in my mind that could harm others or take advantage of them, I firmly marked it with a ❌.( I firmly tell myself that this is something I must directly forbid myself from doing.)

 

My willingness to be uncompromising with myself has absolutely been one of the main reasons I was able to lay a solid foundation for my spiritual practice.

 

Looking back, many people talk about Buddhist teachings while constantly finding ways to indulge themselves. Yet they still want to stand before me and claim that they have been practicing diligently!

 

I often say that diligence in Buddhist practice is something you must answer for to yourself. Whether you have made progress is something you should know for yourself.

 

People who consider themselves diligent in studying Buddhism should know whether they have truly made progress. Why should they need my approval?

 

Could that possibly make sense?

 

And if studying Buddhism eventually becomes a means of deceiving the world and seeking undeserved recognition, that must be exhausting!

 

In this highly civilized age, there are far too many people with the insight to see through you at a glance!

 

I would especially like to thank the hand that once attempted to intrude into the NanZen Foundation.

 

That hand was also wise enough to withdraw!

 

Master Banji


2026年11月10日 星期二

敬告讀者們A Notice to All Readers

敬告南禪讀者


(南禪基金會重要❗️公告)


半寄所解說的佛法,大多是以思維為基礎。


即使是曾經參加過南禪讀書會的大德,也未必能夠理解這些教法。

然而,能夠理解我所撰寫的佛法文章的讀者,應該都能從中有所獲益。


在此,我想明確說明一點:

這種以思維為基礎的佛法,並不是其他人能夠代替我宣講或解說的。


如果有人聽過我解說佛法之後,再向他人解說這些教法,

那應該視為個人的討論,

與南禪基金會及半寄無關。


此外,這種思想性質的佛法,也不需要任何傳人或指定的傳承者,

能夠理解的讀者,有善根肯用功就能得益。

特此聲明。

半寄


A Notice to All Readers

 

Most of the Buddhist teachings explained by Banji are based on intellectual inquiry and reasoning.

 

Even those who have attended NanZen study clubs may not necessarily understand these teachings. However, readers who can understand my written articles on the Dharma should gain something valuable from them.

 

I would like to make one point clear: no one else can teach or explain this approach to Buddhism, which is grounded in intellectual inquiry and reasoning, on my behalf.

 

If anyone who has listened to my Dharma explanations goes on to explain these teachings to others, that should be regarded as their own personal discussion. It has nothing to do with the NanZen Foundation or Banji.


Furthermore, this approach to Buddhist teachings does not require any successors or designated transmitters. Readers who are able to understand these teachings, have good wholesome roots, and are willing to make an effort will benefit from it.

 

This statement is hereby made for clarification.

Master Banji