2026年11月4日 星期三

幽浮(飛碟)思考

 幽浮(飛碟)思考

之前的文章寫過,在我大約30歲的時候,親眼看過兩個圓型的幽浮已經是黯淡的顏色,就從我們2個人的身邊飛過去。


大約一層樓高的高度,

當時覺得速度很快。現在跟印度聖者比較那當然是不能比的!


這個部分印象中寫過了,但我當時除了目瞪口呆之外,

也在想,那感覺是有「生命體」的,

但是它不是機器,它就是一個圓形的虛幻幽浮🛸,是什麼力量讓它飛動的?


最近看到印度聖者的速度,再度想起當年看到的景象,

像虛雲老和尚們,

因為是華人的大圓滿思想,

所以他們修得的法身,是一個圓形的滿月狀月亮極光樣的法體,


對比於印度「學唯識」聖者,他們喜歡的是思考還有記載文字,所以他們的法身反而是人體的呈現。


那陣子,看過很多研究有關於飛碟方面的文章,如再出現有關於飛碟的報導一定會看完。


但我認為沒有寫到與觀察到重點,

我覺得那個圓形的飛行物,是有生命的,

但看起來是什麼內容都沒有?

就是一個虛幻體,它是如何飛行的?


最近印度聖者的示現,似乎給我一個具體的答案,虛老他們畢竟是在感應中看到的,沒有辦法用照片的方式呈現。


而這個世界上各國的修行者太多了,

每一位修行的內容跟思想也完全不一樣,


如果這些像虛幻的飛行物,也是一種法體的呈現呢?


黯淡的顏色,代表它們既使看起來是沒有生命的,是不是也是福報在退去,導致呈現黯淡的顏色?


(指我當年看到的幽浮飛碟的顏色,不是貼出的照片中的樣子。)


半寄





2026年11月2日 星期一

前面的路The Road Ahead

 前面的路

讀者說:我真的沒有想要做什麼嗎?

請我給一個明確的答案。


半寄回答:

我本身的能量每天都在增加,

連我自己也懷疑這樣下去,會演變成什麼樣子?


印度聖者在我寫出佛法涅槃後,很用功的,幫我規劃了一些計劃,我跟他笑著說:您寫那個印度文我哪裡看得懂?


他跟我相視一笑。


連他都在幫我規劃了,但我也不知道要做什麼?

或許能量累積還不夠吧,等我再累積夠了再說。


就算我做夢都不會想到,會出現印度聖者來提供意見,

虛雲老和尚都是來來去去,印度聖者是ㄧ位身邊的道友跟秘書,會提供各種意見,

這是人類歷史上未曾出現過的經驗與模式,

所以前面會如何?我也想不出來。💪😄


我目前每天要看一些現象,處理一些事情,所以成立一個慈善團體是不適合的,

更具體說:我在做比較重要的事,只是這些事還不能明示,


謝謝🙏關心我的讀者!




我在南禪的讀書會上提過,修行有成就的修行者彼此感應是使用光的呈現與速度在做進行。


像印度聖者感應光而來,透過跟我討論「中觀八不-空」的理論,讓他使用光的速度加快!


而目前我在做什麼,其實也是使用光在做事情,跟印度聖者聯合之後,光的速度更大、更遠、更快速成辦事情。


唯有使用光的速度,才能承辦人力做不到的一切,

光的速度也是我們修行所成就的一切,

就算我現在肉身結束了,我所成就的光體一樣在進展。


用光的速度去做事情,這也是很有趣的,我自己也是從陌生到熟悉,到印度聖者的加入,讓這一切更顯得從容而得心應手。


(Ps;通常學佛法唯識的大德們都博學強記。

印度聖者寫規劃我前面的路,
其實是想告訴我,他可是學問滿滿喔!)

😄


半寄


The Road Ahead

 

A reader asked:

“Do I really have no intention of doing anything?”

The reader asked me to give a definite answer.

 

Banji's Response:

 

My own energy is increasing every day.

 

Even I wonder what this will eventually develop into if it continues at this rate.

 

After I wrote about Buddhist Nirvāṇa, the Indian Sage worked very hard to help me plan several things. I smiled and said to him, “How am I supposed to understand the Indian language you are writing in?”

 

We looked at each other and smiled.

 

Even he is helping me make plans, yet I still do not know exactly what I am going to do.

 

Perhaps I have not accumulated enough energy yet. I will wait until I have accumulated more before deciding.

 

I never imagined, even in my wildest dreams, that an Indian Sage would appear and offer me advice.

 

Venerable Master Xuyun would come and go, whereas the Indian Sage is like a fellow practitioner and secretary who stays by my side and offers all kinds of advice.

 

This is an experience and a way of working together that has never appeared in human history.

 

So, what lies ahead? I cannot imagine it either. 💪😄

 

At present, I need to observe various phenomena and deal with certain matters every day. Therefore, establishing a charitable organization would not be appropriate for me.

 

To put it more specifically, I am working on matters of greater importance. However, I cannot disclose them openly just yet.

 

Thank you to the readers who care about me! 🙏

 

I have mentioned at our NanZen study clubs that when accomplished practitioners communicate with and respond to one another, they do so through the manifestation and speed of light.

 

For example, the Indian Sage came in response to light. Through our discussions of the Madhyamaka Eight Negations and the theory of Śūnyatā, his ability to operate through light became faster.

 

What I am doing now also involves working through light. Since the Indian Sage and I have joined forces, the reach and speed of this light have increased, allowing things to be accomplished more quickly and over greater distances.

 

Only through the speed of light can we accomplish things that human physical capabilities cannot achieve.

 

The speed of light is also the means through which everything we have attained in our spiritual practice can be realized.

 

Even if my physical body were to come to an end now, the development of the body of light I have attained would continue.

 

Working through the speed of light is also quite fascinating. I myself have gradually gone from being unfamiliar with this way of working to becoming familiar with it. With the Indian Sage joining me, everything has become even more relaxed and effortless to carry out.


(P.S. Buddhist scholars who study Yogācāra philosophy are usually very knowledgeable and have excellent memories.

 

When the Indian Sage wrote a plan for my future path, what he actually wanted to tell me was that he was a person full of knowledge and wisdom!)


 

Master Banji



2026年10月31日 星期六

涅槃資料Understanding Nirvana

 南禪讀者希望我昨天刪掉的資料再出現,有一些片段他們還想看,我又把它貼上來:


如果嘗試用現代物理科學的語言來翻譯和解釋佛法中的「涅槃」(Nirvana),

它絕對不是「死亡」或「物質的消滅」,而是一種「系統狀態的根本轉變」。


如果物質是這種具有「自性」的實體,它就只能永恆存在,

無法合理解釋為什麼會有「本質上的消亡」或「狀態的徹底轉變」。


涅槃是一種超越巨觀感官二元對立的「高維度狀態」。


試圖用「存在/不存在」去定義涅槃,

就像用「固體/液體」去定義一束光一樣,是邏輯工具(維度)的限制,而非真相本身。


(PS;感謝國外讀者對我的肯定,

我因為不想只在不可思議的形容詞裡面打轉,


所以去讀了很多近代的科學,

想用近代科學去解釋像《中觀八不—空》這一類比較高深的佛法理論。


但我本身也不是讀本科系的,所以只是幫助自己思考用,而沒有對外發表,

那樣做會讓自己壓力太大了!


印度聖者的出現,讓我必須去解讀這些現象的問題,

只好硬著頭皮用物理學來解釋,

幸好讀者可以接受,

感謝大家的支持🙏

半寄)




Understanding Nirvana

 

Readers of the NanZen asked me to repost the material I deleted yesterday because there were still some passages they wanted to read. So I am posting it again:

 

If we try to translate and explain the Buddhist concept of Nirvana using the language of modern physics, Nirvana is definitely not "death" or "the annihilation of matter." Rather, it represents a fundamental transformation in the state of a system.

 

If matter were an entity possessing an inherent and independent nature of its own, it could only exist eternally. This would make it difficult to logically explain how something could undergo an essential dissolution or a complete transformation of state.

 

Nirvana can be understood as a higher-dimensional state that transcends the dualistic distinctions perceived through our ordinary senses at the macroscopic level.

 

Trying to define Nirvana in terms of "existence" and "non-existence" is like trying to describe a beam of light using the categories of "solid" and "liquid." The limitation lies in the dimensions of our conceptual tools, not in the ultimate reality itself.

 

(P.S.

I would like to thank my readers overseas for their encouragement and appreciation.

 

I have never wanted to simply go in circles using abstract and extraordinary-sounding words without truly understanding what they mean.

 

That is why I have spent time studying various fields of modern science, hoping to use contemporary scientific concepts to explain some of the more profound Madhyamaka teachings, such as the Eight Negations and Śūnyatā.

 

However, I am not academically trained in these fields. My studies have mainly been for my own understanding and personal reflection, rather than for public presentation. Publishing such ideas would put too much pressure on me!

 

The appearance of Indian Sage has prompted me to examine and interpret the questions raised by these phenomena. This has left me with little choice but to push myself to explore possible explanations through the lens of physics.

 

Fortunately, readers have been receptive to these ideas.

Thank you all for your support. 🙏)

 

Master Banji