跨時空而來8-後記 Across Time and Space 8

跨時空而來8-後記 （憤怒） 

 

（凱歌高唱 ，天人合一，共譜佳音—恆河之歌。）

 

早上另一位印度聖者，

指著南禪精舍的電風扇，

 

要求我用電風扇解釋氣流，（我哪有那麼厲害？😄😄😄）

 

祂用意念暗示我說：

我看過愛因斯坦的理論我懂！

 

（阿爾伯特·愛因斯坦（德語：Albert Einstein，1879年-1955年）

 

他非常憤怒於，把聖者指責為魔的言論。

簡單的電風扇就可以說明氣流問題，

當然，佛法的神通完全可以解釋清楚。

 

問題是台灣一堆厚顏無恥之人，我有什麼辦法呢？

 想起我吞進去的神通文章，

才再寫出神通來——聖者說：祂要命名為恆河之歌。

半寄

 

AI 摘要

用電風扇的氣流來比喻與解釋地球的大氣層，是一個非常生動且切合物理原理的類比。

 

大氣層中的空氣運動、熱對流與壓力變化，

都可以透過想像我們身邊的風扇運作來找到對應的觀念。

 

動力來源與循環

太陽如同馬達：電風扇需要插電來推動空氣；

地球的大氣層則是由「太陽」提供源源不絕的熱能，

加熱赤道與高緯度地區，驅動全球的風向與大氣循環。

 

空氣薄薄一層：地球半徑約 6,400 公里，而我們的大氣層主要集中在底部 10 到 100 公里內。如果把地球比作一顆籃球，大氣層就像是貼在球面上的一層薄薄灰塵或保鮮膜，

 

如同風扇吹出的氣流只在表面薄薄的空間裡流動。

 

對流與氣壓

冷熱對流：打開暖氣或電風扇時，熱空氣上升、冷空氣下沉，這就是流體的自然對流。大氣層中的對流層也是如此，地表被太陽晒熱後空氣膨脹上升，高空冷空氣下沉，形成雲、雨和日常的天氣變化。 

 

维基百科

氣壓與風速：風扇轉動時會製造出壓力差（前方壓力小、

後方壓力大或邊緣流速快），空氣就會從高壓處流向低壓處。地球上的高氣壓與低氣壓中心也是同樣的道理，

 

空氣不斷流動就變成了我們感受到的風。 

 

TechNews 科技新報 +1

邊界與阻力

地表摩擦：把手伸到運轉的電風扇後面會感覺有吸力與亂流，

是因為扇葉或障礙物干擾了氣流。

 

在大氣層最靠近地表的地方，也有一個「大氣邊界層」，山脈、森林和高樓大廈就像大自然的粗糙障礙物，會減緩地表的風速，越往高空走阻力越小，風也就越強。 

 

TechNews 科技新報

 

沒葉片更涼快─無葉風扇原理圖解 - TechNews 科技新報

2014年8月9日 — line share. 沒葉片更涼快─無葉風扇原理圖解. 沒有扇葉還能叫做電風「扇」嗎？

吹得出風來嗎？「無葉風扇」就是這樣神奇的新電器，

一起來揭發其中的奧妙吧！ 

 

面對炎熱的夏天，你是否常常賴在電風扇前猛吹，手上還拿著扇子猛搧風呢？

不論扇子或電扇，能讓你覺得涼爽的原因，

都是讓空氣流動，加速帶走人體皮膚表面的汗液和熱氣。...

Across Time and Space 8-Postscript─Anger

 

(Victorious songs resound; heaven and humanity unite, sharing auspicious news—Song of the River Ganges.)

This morning, another Indian sage pointed at the electric fan in Nanchan Monastery and asked me to use it to explain airflow. (How could I possibly be that capable? 😄😄😄)

 

He conveyed through thought that he knew I understood Einstein’s theories.

(Albert Einstein, 1879–1955)

 

He was very angered by statements that labeled the enlightened Sage as a demon.

A simple electric fan is enough to explain the problem of airflow.

Of course, Of course, the spiritual powers in Buddhism can be clearly explained.

The problem is that there are many shameless people in Taiwan; what can I do about it?

Thinking of the article on spiritual powers that I had previously held back, 

I ended up writing Across Time and Space 8-2 (Spiritual Powers). 

The enlightened Sage said, “He wants to name it ‘Song of the Ganges.’”

Master Banji

 

 

AI Data

 

Using airflow from an electric fan as an analogy to explain Earth’s atmosphere is a vivid and physically meaningful comparison.

The movement of air in the atmosphere, heat convection, and pressure changes can all be understood by comparing them with how a fan operates.

 

Energy Source and Circulation

The Sun is like the motor. An electric fan needs electricity to move air, while Earth’s atmosphere is driven by continuous energy from the Sun. This energy heats different regions of the Earth, especially the equator and higher latitudes, which drives global wind patterns and atmospheric circulation.

The atmosphere is extremely thin. Earth’s radius is about 6,400 km, while most of the atmosphere is concentrated within the lowest 10 to 100 km. If Earth were a basketball, the atmosphere would be like a very thin layer of dust or plastic film on its surface—similar to how air from a fan moves within a very thin surrounding space.

 

Convection and Air Pressure

Warm air rises and cold air sinks, which is natural convection. This is the same process as when a heater or fan operates: heated air expands and rises, while cooler air descends. In the troposphere, this process forms clouds, rain, and daily weather changes.

Wind is also caused by pressure differences. When a fan rotates, it creates differences in air pressure and airflow speed. Air moves from high-pressure areas to low-pressure areas. In the same way, high- and low-pressure systems on Earth continuously move air, creating wind.

 

Boundary Layer and Friction

Near the ground, terrain creates friction. When you place your hand behind a running fan, you can feel turbulence and suction caused by airflow disturbance. Similarly, Earth’s lowest atmospheric layer—the boundary layer—is affected by mountains, forests, and buildings. These obstacles slow down wind near the surface, while wind becomes stronger at higher altitudes where there is less friction.

 

Why Fans Make Us Feel Cool

The sensation of cooling from both fans and hand-held fans comes from air movement. Airflow removes heat and sweat from the skin more quickly, making us feel cooler.

An article from TechNews explains that even bladeless fans work on the same principle: they do not “create” cool air, but accelerate air movement, which enhances heat and moisture removal from the skin, especially during hot weather.

 

跨時空而來8-2 Across Time and Space 8-2

 跨時空而來8-2

（神通，請與7月13號寫出的文章一起閱讀）

由於佛陀教導的是對人性的克服，因此當人性的共通模式，
由個體擴展至群體時，所能累積的福報，以及時間與空間的延展，便可達到不可計量的程度。

在「四聖果」中，「三明六通」代表了一種從點擴展到量的具體開展。

當貪被轉化為「明」時，便能看見一切眾生皆具有相同的結構。
由一個點，擴展為群體的共通性，神通也在修行中自然顯現。

進入三摩地者（Samādhi），無論是佛教修行者或其他法門的修行者，也可能具備這些能力；差別只在於程度的不同。

依我個人的研究，佛陀的修證融入了一種近似數理的邏輯：由點到面，再到量，完整體現在三明六通之中。

這樣的修證方法，自古至今未曾改變，未來亦將長久如此延續。

半寄

（印度古代的修行者早已達到此一層次，只是佛陀的詮釋有所不同。）

AI資料：光音天的基本概念

定義：
光音天（梵語：Ābhāsvara-deva）意為「光明清淨之天」，屬於色界第二禪天。

特性：
此界眾生沒有肉體性別，身體會發出清淨光明。不以語言溝通，而是以「光」來傳遞訊息與交流。

不需食用一般食物，而是以「意念」為食，並具備神通，如能自在飛行、自由移動於空間之中。

Across Time and Space 8-2— Spiritual Powers

 

Because the Buddha taught the overcoming of human nature, its shared patterns—when extended from the individual to the collective—allow merit and the dimensions of time and space to become immeasurable.

 

In the Four Stages of Enlightenment, the Three Knowledges and Six Supernormal Powers represent a concrete expansion from point to magnitude.

 

When greed is transformed into clarity, one sees that all beings share the same structure. From a single point, it expands into collective commonality, and supernormal powers arise naturally in practice.

 

Those who enter samādhi, in Buddhism or other paths, may also possess such powers; the difference lies only in degree.

 

My study suggests that the Buddha’s realization integrates a mathematical logic: from point to field to scale, fully expressed in the Three Knowledges and Six Powers.

 

This method has remained unchanged from ancient times and will continue so into the distant future.

 

Master Banji

 

(Ancient Indian practitioners had already reached this level; the Buddha’s explanation differs.)

 

 

AI Data Below:Basic Concept of the Ābhāsvara Heaven

 

Definition:
The Ābhāsvara Heaven (Sanskrit: Ābhāsvara-deva) means the “Heaven of Radiant Light.” It belongs to the second level of meditative absorption (the second dhyāna) in the Form Realm.

 

Characteristics:
Beings in this realm do not have physical gender. Their bodies emit pure light. They do not use spoken language; instead, they communicate through light. They do not need ordinary food, but are sustained by mental energy or thought. They also possess supernatural abilities, such as freely moving or flying through space.

跨時空而來8-1 Across Time and Space 8— A Concise Overview of the Buddha-Dharma Series

跨時空而來8-1

 佛法系列的簡明

 

後來佛教的北傳佛法（漢系）開展出來的思想是：

真如，如來藏心，心性本淨，圓融觀，詳細請自行查資料。

 

佛陀的四聖果開展出來的是從人性及因緣果處下手。

 

世界上所有的哲學、宗教都有一個共同的追求處，名稱是真、善、美。

 

不管你是如來藏心、圓融、胎藏，

追求的都是回到最乾淨那個屬於潔白無瑕的完美、神聖。

 

所以條件是先立一個最乾淨的點，讓追隨的人們去追求。

 

當然，這裡面的佛教修行者，不乏修入證「三摩地」（梵語：Samādhi）者，也確實看到那個點。

而佛陀的四聖果理念，是由克服人性的牽制一層一層上去的。

 

以人性最大的共同點而言，

人們都希望有一隻大手或太陽（上帝，以及已經神話的佛菩薩，已在遠方處等著我們。）

人們最不能相信的是，靠著自己可以完成到究竟解脫，那不是人可以做到的？

所以後代無法證悟的修行者，

盡量去扭曲佛法的解釋，

 

而扭曲後的佛法解釋，反而是大眾樂意接受的。

 

我個人從來不跟人們爭辯這些理念，只走自己的路，

所寫出的也是自己路上的風光及已證明的佛法。

 

信仰與修行，都是個人的自由。

 

我當初寫作的初衷，是想為同路人─那些在求法路上跌得滿身傷痕的修行者，傳遞一份「路在何方」的訊息。

 

我個人認為克服人性的障礙以後，能做的事是最多的。

 

半寄

Across Time and Space 8— A Concise Overview of the Buddha-Dharma Series 

 

 

Later Northern (Chinese) Buddhism developed concepts such as True Suchness (tathatā), the Tathāgatagarbha (Buddha-nature), the inherently pure mind, and perfect interpenetration. Please refer to relevant sources for detailed explanations.

In contrast, the Buddha’s Four Stages of Enlightenmentare grounded in human nature and the law of causes and effects.

 

All philosophies and religions ultimately seek truth, goodness, and beauty.

Whether through Buddha-nature or other doctrines, the aim is to return to a state of utmost purity—flawless, perfect, and sacred.

 

Thus, an ideal pure goal is first established for followers to pursue.

 

Of course, among Buddhist practitioners, there are manywho have entered and realized samādhi(Sanskrit: Samādhi), and they have indeed perceived that point. 

However, the Buddha’s teaching of the Four Stages of Enlightenment progresses step by step through overcoming the constraints of human nature.

 

 

Human beings tend to hope for an external savior—God or deified beings waiting afar.

What they doubt most is that liberation can be achieved through their own effort.

Therefore, later practitioners who lacked realization often reshaped the teachings.

Paradoxically, these distortions became more acceptable.

 

I do not debate these views. I walk my own path, writing only what I have verified.

Belief and practice are matters of personal freedom.

 

My original intention was to guide fellow seekers—those wounded on the path—toward where the way truly lies.

 

I believe that once human limitations are overcome, the greatest possibilities open up.

 

Master Banji

跨時空而來7-6 Across Time and Space — 7-6

跨時空而來7-6

千古寂寞

 

我把整個佛教史研究完，

看到部派佛教距離現代兩千多年，

 

（「大天五事」發生在佛陀涅槃後大約100年至116年間的古印度華氏城（巴連弗邑），

因引發佛教根本分裂而聞名。

若依據公元前約385至270年間的歷史推算，距今大約 2,300至2,400多年。 ）

 

所有的錯誤都沒有人糾正，

也沒有人可以提出辯證，

但卻完全攸關證果聖者的實際狀況問題。

 

聖者的出現對我有多麼重要，

這是千古的寂寞，

一個五上分結的「慢」，加了祂的解釋，完整又徹底。

 

這不是一個魔字迷惑可以瓜代的。

（太遺憾了！浪費高等教育。）

 

你們自己見識不足，承受不了他，

那是你們的事。

我在8月15號在南禪的群組寫的。

半寄

 

（印度聖者已經不讓我說祂了！

祂才來不到幾天，

就學會華人的文化，

很多事只能做，不能說🤫

😄😄😄）

 

Across Time and Space — 7-6  

Loneliness Across the Ages

 

After studying the entire history of Buddhism, I realized that the Early Buddhist schools are more than 2,000 years away from today.

 

The “Five Points of Mahādeva” occurred in Pāṭaliputra about 100–116 years after the Buddha’s passing, and led to the first major schism in Buddhism. Historically, this places it around 2,300–2,400 years ago.

 

Across this entire history, no one corrected these issues or offered a clear debate, even though they relate directly to the actual condition of realized beings.

 

For me, the appearance of the enlightened Sage is therefore extremely important.

 

This is a profound loneliness across the ages.

 

Even the fetter of “conceit” (māna), one of the five higher fetters, becomes fully clarified only through His explanation.

 

This is not something that can be replaced by misunderstanding a single word like “demon.”

 

If you lack the capacity to understand Him and cannot bear it, that is your own concern.

I wrote this on August 15 in the NanZen study club.

 

Master Banji

 

(The Indian sage has already told me not to speak about Him.

He has only been here a few days and has already learned Chinese cultural norms.

Some things can only be done, not spoken about. 🤫

😄😄😄)