業的行動力
有大德問說:
佛法的「業力」可不可以解釋為;行動中夾帶的力量,
這個我認同。
佛法的「業力」解讀起來範圍是很大的,
後代因為佛法修行者證悟人數太少,
導致「業」被解釋的範圍越來越狹隘,
大多停留在惡業的解釋。
因為「肉眼看不到行動中夾帶的力量,會被留存,」所以理解上有一定的困難度,
解釋起來好像也無從完全認同。
有一種可能,一般人是可以認同的,上了年紀的大德們,回顧自己的一生,會確定業力的存在,
從美好到殘缺都必須處理,
也可解讀為業的行動力。
事實上,《雜阿含經》中的解讀可以正確的話,
很多生命中的奧秘就會被證實,
那是佛陀(釋迦牟尼佛)留下的無限寶藏,不需再擴及宇宙與無量無邊。
半寄
The Dynamic Force of Karma
A reader once asked:
Can the Buddhist concept of “karma” be understood as the force embedded within action?
I agree with this interpretation.
In reality, the meaning of karma in Buddhism is very broad.
But because there have been fewer truly enlightened practitioners in later times,
the meaning has gradually become narrower,
and often reduced mainly to the idea of negative karma.
Since we cannot see this force within actions with our eyes,
even though it continues to exist,
it is not easy for people to fully understand or believe.
However, there is something most people can accept:
when people grow older and look back on their lives,
they often become convinced that karma is real.
Another observable fact is that all material phenomena—including physical bodies (such as animals)—
undergo transformation, from integrity to deterioration,
and all such processes require resolution.
This too may be understood as the dynamic force of karma.
If we can correctly understand the teachings in the Saṃyukta Āgama,
many mysteries of life can be verified.
This is the great treasure left by the Buddha.
There is no need to expand it into something vast and unreachable.
Master Banji
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