神通7 （法眼淨—感念印度聖者對佛法的掛懷而寫出）
（特別在日本高知縣發文，由衷感謝日本學者對原始佛教的研究。）
真正證入初果的修行者，具備「法眼」，
能直接洞見因、緣、果，
從而產生具體而清楚的理解。
佛法傳入中國後，受到儒家思想的影響，
修行多被詮釋為修身養性。
「因、緣、果」被簡化為因果報應：
善有善報，惡有惡報。
因此，當面對傷害時，一位有修養的人不只是以自我克制來回應，
也可能會等待對方承受其業報。
然而，這樣的理解只會導向被動的等待。
更重要的是，對修行者與不修行者而言，並無實質幫助。
若要正確運用因、緣、果，
「緣」必須被啟動與運用。
學習者需要具備方法與思維能力，使條件轉化為結果，
從而改變自己的未來。
回到初果的「法眼淨」，
因為能看見因、緣、果之間完整的相互關聯，
因此，人性屬於劣根的方面也會轉變─
這是一種核心的心理轉化，已超越單純的道德修養。
具備這種洞見能力後，進展自然加快。
不再受慣性情緒驅使而行事，
整個生命的推進，可用「速度」來形容。
二果— 斷（破）三結、貪.瞋.癡薄—
證入初果後，啟動的因、緣、果真相，便足以扭轉人性。」
半寄
Spiritual Powers 7
(Dharma Eye Clarity— In Gratitude to the Indian Sages for Safeguarding the Dharma)
(Posting especially from Kōchi, Japan, in sincere appreciation of Japanese scholarship on Early Buddhism.)
A practitioner who has realized the first stage of enlightenment possesses the Dharma Eye,
enabling direct insight into causes, conditions, and results,
and thus a concrete understanding.
After Buddhism entered China, influenced by Confucianism,
practice was framed as moral self- refinement.
“Causes, conditions, and results” was simplified to karma:
good is rewarded, evil is punished.
Thus, when facing harm, a cultivated person not simply responds with personal restraint, but may also wait for the other’s karmic consequences.
However, this interpretation leads only to passive waiting.
More importantly, it offers no real benefit for either practitioners or non-practitioners.
In proper application, “conditions” must be activated.
One must develop methods and thinking to bring conditions into results,
thereby changing one’s future.
With the Dharma Eye’s clarity at the first stage,
one sees the full interconnection of causes, conditions and results.
As a result, o human nature itself transforms—
This is a core psychological shift, beyond mere moral discipline.
With this capacity for insight, progress accelerates.
One no longer acts out of habitual emotions,
and the advancement of life is best described as speed.
First Stage — Eliminates (overcomes /transends) three fetters (self-view, ritual attachment,
doubt); attaining enlightenment and Dharma Eye clarity and Dharma Eye clarity.
Second Stage — Three fetters eliminated (overcome /transended); greed, anger, and delusion are reduced.
The insight into cause, condition, and result initiated at stream-entry is sufficient to transform human nature.
Master Banji
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