解空
大家好
《解讀中論27道題》的進度是跟著台南讀書會進行的，台南讀書會兩個月才一次，所以第八章的解讀要7月份才有。
請
有興趣的大德，多練習有
為法的「生滅」思索，
一定收穫滿滿！
強調一點：
我個人讀中論不用《排中律》覺得它是障礙，
主張破「一」 中論就會清楚地躍在自己面前，
或許跟我早年讀尼采有關，我對破「一」特別有興趣，
「一」的如何破解？
能拿捏以後，應該就勢如破竹。
例如1: 修證的問題，修空法行者如何觸及內心的ㄧ道障礙，涵蓋思想，能觸及便可視為「解空」。
因每一道觸及都會感到「一」的結實存在。
2.夢幻泡影一定是結實（具體）存在的，
不然請問你怎麼會知道是夢幻泡影？
提供參考。
半寄
On Realizing Śūnyatā
Greetings, friends of NanZen!
The discussion of Nagarjuna’s Middle Way: Mulamadhyamakakarika follows the schedule of the Tainan study club, which meets only once every two months. Therefore, the interpretation of Chapter 8 won’t be available until July.
For those who are interested, I encourage you to spend more time reflecting on the arising and ceasing of phenomena in the Dharma — it will definitely be rewarding!
One important point:
Personally, I find the Law of the Excluded Middle (tertium non datur) to be an obstacle when reading the Mūlamadhyamakakārikā.
I focus on breaking the concept of “one”. Once “one” is broken down, the meaning of the text becomes much clearer and more vivid.
Perhaps this has something to do with my earlier readings of Nietzsche, which made me especially interested in deconstructing the notion of “one.”
How do we dismantle the idea of “one”?
Once mastered, everything else will unfold smoothly and unstoppable.
For example:
For those who have some meditative experience,the key question is how a practitioner of śūnyatātouches a certain inner obstacle — including a mental concept. Once it is touched, it can be seen as a moment of “realizing śūnyatā” because every encounter brings a strong sense of the solidity of “one.”
Illusions like dreams, bubbles, and shadows must have a solid presence — otherwise, how would you even recognize them as illusions?
Just some thoughts for your reference.
Master Banji
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