《解讀中論27道題》第8章解讀
大家好！
有部分的大德，想要看《解讀中論27道題》第8章解讀，第8章是下面照片的概念。
我在找資料的時候順道看到了就先給你們去做參考。
半寄
語言與概念的自我解構性 在龍樹的《中論》中,他使用四句破(離有、離無、離亦有亦無、離非有非無)的方式, 指出任何概念立場都無法最終成立。這一點上也有反自反性的特徴:語言與概念無法為自己提供最後的正當性,因為它們本身也是緣起的,依賴他緣才有意義。 ・維根斯坦的《邏輯哲學論》後期思想:語言的極限不能由語言自身說明。 |
Interpretation of 27 Questions on the Mūlamadhyamakakārikā, Ch. 8
Greetings, friends of NanZen!
Some people have expressed interest in reading Chapter 8 of Nagarjuna’s Middle Way: Mulamadhyamakakarika. The content of Chapter 8 corresponds to the concept shown in the photo below.
While I was looking for related materials, I happened to come across this and thought I’d share it with you for reference.
Master Banji
The Self-Deconstructive Nature of Language and Concepts In Nāgārjuna’s Mūlamadhyamakakārikā, he uses the method of the "fourfold negation" (freedom from existence, non-existence, both, and neither) to show that no conceptual position can ultimately be established. This reveals a kind of self-reflexivity: language and concepts cannot provide final justification for themselves, because they too are dependently arisen and gain meaning only through conditions beyond themselves. This is similar to the later thought of Wittgenstein in the Tractatus Logico-Philosophicus, where he states: the limits of language cannot be explained from within language itself. |
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