跨時空而來7-6
千古寂寞
我把整個佛教史研究完，
看到部派佛教距離現代兩千多年，
（「大天五事」發生在佛陀涅槃後大約100年至116年間的古印度華氏城（巴連弗邑），
因引發佛教根本分裂而聞名。
若依據公元前約385至270年間的歷史推算，距今大約 2,300至2,400多年。 ）
所有的錯誤都沒有人糾正，
也沒有人可以提出辯證，
但卻完全攸關證果聖者的實際狀況問題。
聖者的出現對我有多麼重要，
這是千古的寂寞，
一個五上分結的「慢」，加了祂的解釋，完整又徹底。
這不是一個魔字迷惑可以瓜代的。
（太遺憾了！浪費高等教育。）
你們自己見識不足，承受不了他，
那是你們的事。
我在8月15號在南禪的群組寫的。
半寄
（印度聖者已經不讓我說祂了！
祂才來不到幾天，
就學會華人的文化，
很多事只能做，不能說🤫
😄😄😄）
Across Time and Space — 7-6
Loneliness Across the Ages
After studying the entire history of Buddhism, I realized that the Early Buddhist schools are more than 2,000 years away from today.
The “Five Points of Mahādeva” occurred in Pāṭaliputra about 100–116 years after the Buddha’s passing, and led to the first major schism in Buddhism. Historically, this places it around 2,300–2,400 years ago.
Across this entire history, no one corrected these issues or offered a clear debate, even though they relate directly to the actual condition of realized beings.
For me, the appearance of the enlightened Sage is therefore extremely important.
This is a profound loneliness across the ages.
Even the fetter of “conceit” (māna), one of the five higher fetters, becomes fully clarified only through His explanation.
This is not something that can be replaced by misunderstanding a single word like “demon.”
If you lack the capacity to understand Him and cannot bear it, that is your own concern.
I wrote this on August 15 in the NanZen study club.
Master Banji
(The Indian sage has already told me not to speak about Him.
He has only been here a few days and has already learned Chinese cultural norms.
Some things can only be done, not spoken about. 🤫
😄😄😄)
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