拼死都把衪講完I Will Finish Saying It, Even at All Costs

 拼死都把衪講完

 

這兩天把佛學「四聖果」的學術資料找出來，

事實上有在研究日本佛學書籍的大德們，都清楚這些研究資料已經出現許久時間，

 

我當時看，也覺得日本學者的資料非常好，但是我要如何證入那境界呢？

這也是一個很大的問題！

 

這個問題隨著我在佛法方面的突破後，思考怎麼讓它透出消息也很傷腦筋，

 

思維良久的答案，《雜阿含經》指向佛陀也是展示能力的，

佛陀本人除了思想上的論點突出以外，

還有修證的能力也勝出，才震懾當時印度各界的。

 

經常有人問我，我展示的佛法能力是在羞辱他們？

 

回首我這輩子看過的華人佛學資料，每天在我心中滴血🩸，

不敢也不願去想，兩三千年來的佛法傳播「魂」都不見了！

 

我個人拼死拼活才走出一條路來，

只為向自己交代，

既然已經證明佛陀講的「四聖果」修證完全正確，而且確有其境界，

 

那麼我不把衪講出來，難道帶著入棺材嗎？

 

我沒有要針對誰去說佛法，

只是想完成對我自己的交代，

證明佛法殊勝的存在，

我根本沒有辦法去說，沒有研究及沒有證實的內容，

僅此而已！

 

半寄

 

I Will Finish Saying It, Even at All Costs

 

In the past two days, I have gathered academic materials on the “Four Stages of Enlightenment” in Buddhism.

 

In fact, those who study Japanese Buddhist scholarship have long known that these research materials have existed for quite some time.

 

When I first read them, I also thought the work of Japanese scholars was excellent.

But then a crucial question arose: how can I personally realize and enter those states?

 

This is a very serious problem.

 

After I made breakthroughs in my own Buddhist practice, another difficulty appeared—how to express and communicate this understanding to others.

 

After thinking deeply for a long time, I found an answer: the Saṃyukta Āgama points out that the Buddha also demonstrated real ability.

The Buddha was not only outstanding in his ideas, but also superior in actual practice and realization. This is what impressed and influenced all sectors of Indian society at that time.

 

People often ask me:

“Are you showing these abilities to humiliate others?”

 

When I look back at the Buddhist materials I have seen in the Chinese-speaking world, my heart feels pain every day.

I do not dare, and do not want, to think about it—over the past two or three thousand years, the “spirit” of Buddhism seems to have been lost.

 

I struggled with everything I had to find my own path,

simply to give myself an answer.

 

Now that I have confirmed that what the Buddha taught about the Four Stages of Enlightenment is completely correct, and that these states truly exist—

 

if I do not speak about it,

should I take it with me into the grave?

 

I am not trying to target anyone when I speak about Buddhism.

I only want to fulfill my responsibility to myself

and to show that the Dharma truly exists and is profound.

 

I simply cannot speak about things that I have not studied or personally verified.

That is all.

 

Master Banji