聖果的時間2
所以需要時間成熟,
如果只是「淨信」是不需要再跨下一世的,
如果初果的證入是淨信的話,
那後面2-4果整個都沒有辦法再推動了,
問題:
依我的理解 《雜阿含經》對無明的解釋是;
不如實知五陰與六入處是無常,變異 ,不如實知緣起⋯。
半寄回答:
無常列為變動(化)性質,
但人體的修行想要驅入不是常態(無常)的變動裡,
事實上需要的是具備一種對於變動「切入」的掌握,
這需要對因、緣、果本身的思緒非常清𥇦,脈絡清楚以後整個速度才會上來,到達「進入」(證入)變動。
The Timing of Attainmeing Enlightenment 2
(Please refer to “The Timing of Attainmeing Enlightenment 1” for reference.)
At the first stage (Stream-entry), “doubt” must be resolved through direct understanding of causes and results.
And this requires time to mature.
If one relies only on “pure faith,” there is actually no need to proceed into another lifetime.
Practitioners limited to pure faith lack the capacity to truly comprehend causes, conditions, and results.
In fact, the path of the Four Stages of Enlightenment only really begins with the attainment of the first stage(Stream-entry).
If the first stage were achieved only through pure faith,
then the advancement to the second, third, and fourth stages would become impossible.
For those who genuinely aspire to realize the Dharma,
one must activate the mind and engage in deep contemplation.
Master Banji
The Timing of Attainmeing Enlightenment 3-(Study Club Q&A)
Question:
According to my understanding, the Saṃyukta Āgama explains ignorance as follows:
failing to understand that the five aggregates and the six sense bases are impermanent and constantly changing,and failing to understand dependent origination.
Banji Responds:
Impermanence is defined as the nature of constant change(transformation).
In spiritual practice, to enter into this non-static state (impermanence),
one must develop the capacity to “break” into change itself.
This requires a clear and precise understanding of causes, conditions, and results.
Once the underlying logic becomes clear and coherent, progress naturally speeds up—
eventually leading to truly 'merging with' (enlightening) change.
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