阿羅漢果7
讀者說：「掉舉」沒有說到。
下面A I的資料讀者可以清楚它所敘述的都是針對禪定境界，
但是我們在整個實際修行裡面發現一個問題，
除了禪定，阿羅漢果的聖者去弘揚佛法，祂必須碰到的人事困難祂怎麼辦？
（佛法的定義已經被照著書講）
關於「掉舉」原則上應該是步步為營，既使你的境界已經這麼高了！
你與其他人互動的時候，所必須面對的人事，都是要「謹慎」的，
主因；
不可能證阿羅漢果的聖者面對所有的群眾時都是一目了然的，
既然不能ㄧ下子就一切一清二楚，
那只有「謹慎」，才能擺脫「掉舉」的範圍。
《原始教典阿含經》裡面記載了很多佛陀弟子去弘法的事蹟，
但這些大德們在活動時候的心態、感官知覺、及做出判別的思維也都是「寂靜」嗎？
把阿羅漢果定位在禪定裡面，
好像祂們都不活動了，這跟經典所記載相違甚深，但不知道為什麼後代的佛法修行者一直沒有去思考這一點？
只不斷強調禪定裡面的境界，那人到底要不要活動？
我個人同意AI寫的資料，但也應該有其他的思考。
半寄
（以下AI資料） 🕊️ 阿羅漢與掉舉
• 掉舉的定義： 掉舉（uddacca）是佛教中的一個心所（心的作用），指的是心在種種境界上攀緣不定，散亂不安，無法保持寂靜和專注。它屬於「五蓋」之一（掉舉惡作蓋），也是導致禪定和觀智無法成就的重要障礙。
掉舉的斷除： 根據佛法，要證得阿羅漢果，必須將掉舉徹底根除。在修行的過程中，禪修者修止時要鎮伏掉舉；修觀時要透過觀照和智慧（觀智）來斷除它。
總結來說，證得阿羅漢果的聖者，已經斷盡了作為根本煩惱的「掉舉」，所以他的心是寂靜、安住、不再散亂攀緣的。
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The State of an Arhat 7
A reader said, “You didn’t talk about restlessness.”
From the AI data below, we can see it’s mostly about restlessness during meditation.
But in actual practice, there’s another problem.
When an Arahant goes out to teach the Dharma, they still have to deal with people and difficult situations. What do they do then?
(Today, most people understand the Dharma only through what’s written in the texts.)
Even for someone with very high realization, dealing with restlessness means moving carefully, step by step.
When we work or interact with others, we must stay “mindful and cautious”,
because even an Arahant doesn’t instantly understand everyone or everything.
So the only way to stay free from restlessness is through steady awareness and care.
In the Agama Sutras, there are many stories of the Buddha’s disciples teaching others.
But when they were speaking, thinking, and making decisions—were their minds completely quiet and still?
If we think Arahants exist only in meditation, it sounds like they stop acting altogether.
But this contradicts the canonical accounts.
It is puzzling that later practitioners have seldom reflected on this issue.
They just keep focusing on meditative states alone—but what about living and acting in daily life?
I agree with the AI data below, but I also believe other perspectives should be considered.
Master Banji
AI Data:
Arahant and Restlessness Definition: Restlessness (Pali: uddhacca) is a mental state in which the mind becomes unsettled, scattered, or preoccupied with various thoughts. It is one of the Five Hindrances (nīvaraṇa), specifically the hindrance of restlessness and worry (uddhacca-kukkucca), which obstructs both concentration (samādhi) and insight (vipassanā).
Overcoming Restlessness: According to the Buddha’s teaching, to attain Arahantship one must completely uproot restlessness. During samatha (tranquility) meditation, it is subdued; through vipassanā (insight), it is eliminated by wisdom.
Summary: An Arahant has eradicated restlessness as a defilement. Their mind is peaceful, stable, and no longer agitated or distracted by worldly conditions. |
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