提供思考範圍Defining the Scope of Thought

提供思考範圍

這是我個人思考過的。
現在看起來還想笑，哈😄
不要問我，我也沒答案。
讀者有興趣去研究《中觀論》吧！

佛法過去、現在、未來三式，

是佛法修行者必須熟悉的，中間只要有一個矛盾，就推展不開，便打結，

所以我說它蘊含高度的算力。

半寄

（經AI整理）
緣起.（Pratītyasamutpāda）：取代「變化」的內在邏輯。

• 自性（Svabhāva）：「1」，在中觀裡被視為需要破除的「自性見」。

• 不一不異：解釋「1」與「存在」的關係。

• 不常不斷：解釋能量如何在時間中「帶著走」。

• 無自性故緣起：解釋為何「1」能生起變化的根本原因。

Defining the Scope of Thought

This is something I’ve personally reflected on.
Looking at it now even makes me laugh a bit 😄
Don’t ask me—I don’t have the answers either.
If you’re interested, you might want to explore the Madhyamaka texts for yourself.

In Buddhism, understanding the past, present, and future is essential.
If there is any contradiction between them, the whole system stops working—it becomes stuck.

That’s why I say it involves a highly developed cognitive capability.

Master Banji

(AI-organized)

• Dependent Origination (Pratītyasamutpāda): replaces the idea of “change” with a deeper underlying logic. 

• Inherent Nature (Svabhāva): like the idea of “1,” but in Madhyamaka it is something to be challenged and let go of. 

• Neither one nor different: explains how “1” relates to existence. 

• Neither permanent nor destroyed: explains how energy continues over time. 

• Because nothing has inherent nature, dependent origination can occur: this explains why “1” can lead to change.