剝落7
大家都很好奇,我到底是修什麼法門,
我雖然是修空法,但是還是要由佛法去知曉佛法「空」
界定的,
所以是修佛法,沒有修一個法門。
我以為,很多大德在關切別人的修持時,
觀點更好。
舉個例子;有人對我講一因一果,還說那是經典記載的,
(
考題。
然後我丟給他一個題目,
如果你把「業障丟到諸行無常去會如何?」
請先回答我這個問題再來談業障!
如果學佛大德們願意往這個方向去思維佛法
「
那真是福慧增長
半寄
(ps;想講佛法的業障必須懂「原罪」思想,不然到底是障、
罪也搞不清楚,講的一塌糊塗!結果是誤死人不償命。)
半寄
Peeling Off 7
Greetings, friends of NanZen!
Many people are curious about what practice
approach I follow. While I focus on the practice of 'Śūnyatā’, I rely on
Buddhist teachings to understand how 'Śūnyatā’ is defined in Buddhism. Therefore, I am
practicing Buddhism as a whole, rather than adhering to any particular school
or method. I think it will be
beneficial if practitioners understand more Buddhist perspectives when paying
attention to others' spiritual practice.
For example, someone once mentioned ‘one cause
results in one result’, claiming it's recorded in the scriptures. (I didn't
bother to search its source and references). I responded, ‘Well, whether it's
in the scriptures or not, let's contemplate some issues.’
I then pose this question, ‘What will
happen if you throw your karma (both good and negative karma) into
impermanence?’
Answer this question first before we discuss
karma!
If Buddhist practitioners are willing to
reflect on this issue, ‘What will happen if you throw your karma into
impermanence?, their good fortune and wisdom would surely grow.
(PS: To discuss karmic obstacles in
Buddhism, you must first understand the concept of ‘original sin.’ Otherwise, you
won't be able to distinguish between an obstacle and a sin, and your
explanation will be muddled and confusing.)
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