人性的處理2
請注意‼️
印度讀者必須要深思，
如果人性是切斷的方法，
那麼肉體也隨即死亡，
肉體的生存也是一種慾望。
「AI:後來整個《雜阿含經》，
及印度佛教以外的宗教（尤其是印度教和耆那教）
也使用「切斷，中止思考」的修行方法，
而且比佛教更早發展出這種概念。」
佛法聖果用「薄」的觀點，
這是佛陀及佛法證悟者的集體智慧，
直到龍樹菩薩的《中觀—空論》也是採取「破.申」的理論。
不是用切斷的思維與方法。
半寄
The Buddhist Approach to Human Nature 2
Please consider this point carefully‼️
Indian readers, in particular, may wish to reflect deeply on the following issue.
If human nature were to be dealt with through complete severance or elimination, the physical body itself would also cease to survive, because the impulse to preserve bodily existence is itself a form of desire.
AI Data: Later, the Saṃyukta Āgama, as well as religious traditions outside Indian Buddhism—particularly Hinduism and Jainism—also employed methods of spiritual cultivation involving “severance” or the suspension of thought, and some of these concepts may have developed earlier than their Buddhist counterparts.
In the Buddhist understanding of the stages of enlightenment, the approach is expressed through the notion of becoming “thin.” This represents a form of collective wisdom developed through the Buddha's teachings and the realizations of Buddhist practitioners.
Even Nāgārjuna's Madhyamaka —the Doctrine of Śūnyatā, in its exposition of śūnyatā, proceeds through a method of refutation and critical examination.
It does not adopt a conceptual or practical method based on simply cutting something off or eliminating it.
Master Banji
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