唯識學 Yogācāra (Consciousness-Only Doctrine)

大家好！

 

唯識學

 

關於唯識學四種智。

我個人的見解是如果修行者可以在貪瞋痴裡面逐步的減低人性的弱點與被牽制，也就是《阿含經》四聖果的內容，

則唯識學的四種智也會逐步的呈現在修行者的大腦，供其進行菩薩道般若智慧的人間能量使用。

 

我個人並不覺得唯識學需要另外在四聖果以外進行解讀，「四聖果」的證入修成與「轉識成智」是同步進行的。

四聖果跟唯識學的差別點也只在涅槃跟不入涅槃之間而已。

半寄

 Yogācāra (Consciousness-Only Doctrine)

Greetings, friends of NanZen!

 

Regarding the four types of wisdom in Yogācāra, my personal view is that if a practitioner can gradually diminish the weaknesses of human nature—namely, greed, anger, and delusion—and free themselves from their influence, which corresponds to the realization of the Four Fruitions of Enlightenment in the Āgamas,

then the four wisdoms of Yogācāra will naturally begin to manifest in the practitioner's mind, enabling them to engage in the Bodhisattva path and apply the wisdom of prajñā as a positive force in the human world.

 

I personally do not think Yogācāra needs to be interpreted separately from the Four Stages of Enlightenment.

The attainment and cultivation of the Four Fruitions and the transformation of consciousness into wisdom (vijñāna into jñāna) happen simultaneously.

 

The only distinction between the Four Fruitions and Yogācāra lies in whether one chooses to enter Nirvāṇa, or not.

 

Master Banji