補充說明
大家好！
我所解釋的「三世實有，法體恆存」是不符合《俱舍
論》論意的，是我根據實地的「意識」內容做出簡單的說明。
下面的截圖指出這些貪瞋慢到達「三世」的時候，事實上是沒完沒了，
這種遍行在我看來是非常累的，用現代語如果直接說；修行者沒把貪瞋慢處理好是比較明快的，
貪瞋慢再冠上「三世」把情緒拉的好遙遠去做解說！
所以我按照我個人修行的經驗解釋一下部派佛教的看法。
謹提供另一個觀點。
半寄
Additional clarification
Hello
everyone!
The explanation
I gave about " the Three Times truly exist,
and the Dharma essence exists forever" does
not align with the interpretation in the *Abhidhamma*. It is a simple
explanation based on the actual "consciousness" content. The
screenshot below shows that when greed, hatred, and delusion reach the "Three
Times," they are, in fact, endless.
This
kind of pervasive influence seems very exhausting to me. In modern terms, I
would simply say that practitioners who have not dealt with their greed,
hatred, and delusion will find the path to enlightenment slower. When greed,
hatred, and delusion are stretched across the "Three Times," it
complicates the emotions, making them seem distant and more difficult to
explain.
So,
based on my personal practice experience, I am offering an explanation of the
views in early Buddhism. I am simply providing another viewpoint.
Master Banji
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