立足點的平等3
前面的文章都提過，從佛陀提出的「破身見」到「無色愛」（精神體的解脫），要完成有一定程度的困難。
但這整個過程都是在人性裡面可以掌握的，
例如；自己對已經有的成就戀戀不捨，這個自己完全清楚，（取捨與否另當別論）
這種對自我的清楚度，除了在修行可以使用，在所有的地方都是一樣的，
只有清楚自我的人們才能再突破。
只要抓住自己一個阻礙點，不管三年、五年我個人都會想辦法把它突破。
像「無我——空」的清晰與突破至少在裡面用功超過30年，而這整個過程，我個人非常清楚自己的進度，
這種內容度的清晰，也促使自己對佛學的掌握度整個提昇，
佛法確定是平凡人可以修持的，
只要願意動腦，願意思考一下自己的內心層次，必定人人有所得益。
在人性的立足點上出發，
只有佛陀教授的修證方法與系統給予「人」完全的肯定，
平凡如我，每踏入一步佛法的內容，常驚呼這怎麼可能，法跟人之間竟然可以融合！
而這只依據佛法就可達到，
是的——人性立足點的平等，促使人性得到轉寰的空間。
半寄
Equality of Starting Points 3
As mentioned earlier, going from the Buddha’s teaching of “dismantling the identity view” to fully releasing “formless attachment” (the liberation of the mental body)is not easy.
But everything in this process is something we can understand as human beings.
For example, when we don’t want to let go of something we’ve achieved, we actually know very clearly what we’re doing—even if we don’t want to change.
This kind of self-awareness is useful not only in spiritual practice but in everyday life.
Only when we see ourselves clearly can we move forward.
Whenever I recognize an inner obstacle, I commit to overcoming it—even if it takes three or five years.
Understanding “non-self and śūnyatā” took me over thirty years of effort, and during that time, I always knew exactly where I was in my practice.
This clarity has helped me understand Buddhism much more deeply.
The Dharma is, without doubt, a path ordinary people can follow.
If we are willing to think and examine one’s inner mind, everyone can benefit.
Starting from human nature,
only the Buddha’s discipline and system of realizationtruly affirm the value of being human.
As an ordinary person, each step I take into the Dharma amazes me—how can the teachings fit so naturally with human experience?
And all of this can be achieved through the Dharma alone.
Yes—this equality grounded in human nature creates the space for true transformation.
Master Banji
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