佛法有非常多的內容，就字義本身看，已清楚表達文字想傳遞的事實，為什麼已清晰的傳訊大部份人還是茫茫然? 答案應是對所謂大法的迷思! 總認為佛法浩瀚無邊，怎可能是那些字便能說完，所以愈疊愈多，恨不得窮盡所有中文去寫它，結果是論典比經典多出到難以數清的地步，這也無所謂，反正流傳的力量一定會造就論典的數目，比較糟糕的是真正的說法被扭曲。
Contents of Buddhism have already been communicated very clearly by their original words. Why are most people still lost given such clarity in the transmission? The answer should be that people are confused about the context. People always think Buddhism is limitless, how can it be told in so few words? So they piled more and more on top. The result is countless number of Buddhist Texts. Normally, this is fine, because the attempt to spread Buddhism will increase the number of Buddhist Texts. It is natural. However, the problem is the distortion of the real teachings.
就像畫錯了的地圖，拿著它指路，路不是走不到，就是怎麼走繞都在那裡! 這對有心人的傷害太大了! 法門本來沒什麼大小可言，以說清楚後能讓修學者走到，為主要的架構。
It's like take a wrong map to show you the way. It is not that you cannot get on the path. It is just that you will never get anywhere. This is very harmful to people who wants to advance. It is not important if a Practice method is big or small, but clarity, so that practitioners can reach the destination, should be the most important feature.
無常明白提示時間、及有形物質、無形空間的變動，無形空間最親切的體驗，記憶、生活堆積的回憶，在儲存也在流失，另一個角度看，從自己走動的步伐、一步步看到過去、現在、未來、諸行無常多麼好的修法，不要糟蹋了。
Anicca clearly tell us the changes of time, visible objects, and invisible space. The familiar experiences, memories and recollections of life are continuously accumulating and disappearing in the invisible space. From another angle, you can look at your steps, and see your past, now and future step by step. All phenomenons are anicca is such a great method as a Practice, don't waste it.
半寄 Master Ban Ji
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