㊗️福媽媽們，母親節快樂🎁🎉Wishing all moms a happy Mother’s Day!
感應4
有讀者對「感應」文章裡面提到的雅玲爸感到好奇，
人的記憶可以保存這麼久嗎？
（AI資料：佛教的部派佛教（又稱部派分裂時期）大約開始於佛陀涅槃後100年左右，也就是約西元前400年，持續到大乘佛教興起，約在西元前1世紀至西元1世紀之間。
若以西元前400年作為部派佛教時期的開始，計算至2025年，大約已經：約2425年。）
個人以前的文章論述過入定，
入定的肉體像到了外太空，現實的入定就會讓修行者的肉體感官降溫，而能修入定到「非想非非想天」，應該可以感知宇宙星球的世界，（我在文章中已提過非想非非想，請往下拉）
修到這一步的時候，人體（人類）的歷史會變得很短，這跟跑到地球外面看地球會顯得更清楚是一樣的。
這也是看似枯燥的修行，卻千萬人在追求的原因，因為裡面隱藏著無數的寶藏。
而入定相信全世界各個宗派的修行者都會有這種經驗，只是程度不一樣而已，
但你只要跑到外星球看一眼應該也就足夠滿足並且日後的靈魂都難以忘懷。
我也在文章裡面論述過部派佛教時期，很多修行者入定玩起他們的身體，在地、水、火、風四大裡面，地水火風反射到宇宙都是一樣的能量，這個也就是讓他們不想活在人間的原因，
入定者一眼看穿地球，又跑入地球，事實上對修行者都是很大的考驗，因為時間從最大拉到最小，往往會覺得苦不堪言。
很多有記載的入定都指向只是證入一個三昧定而已，這還不是證入佛陀教授的「四聖果」，這部分的內容要探討，就可以很多了！
就我個人而言，雅玲爸讓我看到他的經歷，應該是正常的，因為他久遠時期前是傑出的修行者，時間記憶對他不是問題。
但時間拉小到地球的人體生命，還是苦字。
半寄
（土耳其修行洞窟，《蘇菲之路》出處）
Perception 4
Some readers were curious about Yaling's father, as mentioned in the "Perception" article.
Can a person’s memory really last that long?
(AI reference: Sectarian Buddhism—also known as the period of Buddhist school divisions—began around 100 years after the Buddha's Nirvana, approximately 400 BCE. It lasted until the rise of Mahayana Buddhism, around the 1st century BCE to 1st century CE.
If we calculate from 400 BCE to 2025 CE, it spans about 2,425 years.)
I’ve written about the practice of entering meditative absorption (samādhi) before.
When one enters samādhi, the physical body becomes as if it were in outer space; the physical senses cool down during such deep meditation.
At that level, human history becomes incredibly brief by comparison. It’s like stepping outside the Earth and viewing it from afar—everything becomes much clearer.
Those who can reach the realm of “Neither Perception Nor Non-Perception” likely have the ability to perceive the worlds of the cosmos.
(As I mentioned in the earlier article, please scroll down to the section about this state.)
This is one of the reasons why seemingly dry and boring practices are pursued by millions—because they hide countless hidden treasures within.
I believe that practitioners from all traditions around the world have had similar meditative experiences—though the depth and intensity may vary.
Just one glimpse from another planet would probably be enough to fulfill someone, and the soul would never forget it, even across lifetimes.
I’ve also discussed that during the period of Sectarian Buddhism, many practitioners entered samādhi and experimented with their physical bodies.
The four great elements—earth, water, fire, and air—are reflected in the universe as the same energy. This is also why some no longer wished to remain in the human world.
For those who have seen through the Earth in an instant through meditation, and then return to live within it—it’s a profound challenge.
Because when the vastness of time is compressed into a short human lifespan, it often feels unbearably painful.
Many recorded meditative attainments only describe achieving a certain state of samādhi—not yet the realization of the Buddha’s Four Noble Fruits. That subject alone is rich and complex enough for much deeper exploration.
As for me personally, Yaling's father revealing his past experiences to me seemed completely natural—because he was an outstanding practitioner from ancient times. Time and memory are not obstacles for him.
However, when time is shrunk back down to the scale of a human lifespan on Earth, it is still, in one word—suffering.
Master Banji
(Source: meditation caves in Turkey, Sufi Path)
有時候找資料翻到土耳其塞爾蘇斯圖書館的時候，
都覺得它怎麼昨天才建好，今天壞掉了！哈
錯亂的時空。
旅行的時候看到現場掉落的書卷石碑，感受時間的推移與戰爭的現實。
半寄
Celsus Library
At times, when I'm looking for information, I come across the image of the Celsus Library in Turkey again.
It feels as if it were only completed yesterday, and already lies in ruins today ! Haha.
Time feels all mixed up.
Standing before the scattered scrolls and inscribed stones during my travels, I am struck by the flow of time and the harsh reality of war.
Master Banji
