2012年3月9日 星期五

肉體與精神 5 (我為什麼修因緣法) Body and Spirits 5 (Why I Practice Nidānas )

用因緣詮釋一下心經   :  觀自在菩薩,行深般若波羅蜜多時,照見五蘊皆空。


I would like to use Nidānas to interpret the Heart Sutra.


When Bodhisattva Avalokiteshvara was practicing the profound Prajna Paramita, he illuminated the Five Skandhas and saw that they are Śūnyatā.


通過因緣法解釋; 【觀自在菩薩,體悟深沉的因緣法,進入甚深的因緣法,看見五蘊在因緣法下,呈現空寂。】


If I use Nidānas to explain this, it would become:


When Bodhisattva Avalokiteshvara was experiencing deep Nidānas, and penetrating even deeper into Nidānas, he saw that Five Skandhas exhibit Kōngjì[Note].


這是大乘佛學的精義,卻可以從身體觀照起來,進入,回頭看看自己的身體,呈現什麼? 不是當下,不是借給你用的,是因緣所生法,我說即是空 (中觀論)。


This is the essence of Mahayana Buddhism. But it can be illuminated, see, penetrated from the body. When I turned around to see my own body, what did I see? Not "This Instant" and not a loan. It is "The law of creation by nidānas, I said is Śūnyatā" (Mūlamadhyamakakārikā).


半寄 Master Ban Ji


[Note] 空寂: I choose to translate this phonetically because I don't think I can do it correctly in English.


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