2012年3月4日 星期日

印度人的苦文化 4 Indian's Culture of Dukkha 4

苦是人世間的存在事實,去說明它是有必要的,但這也無法否認,印度人講苦的確講到了極端,不但把它變成一種普遍的消極,還相當的給予合理化,前面說過地理孕育人文,也許這也是原因之一,苦的導向結果就是他們自己的國家,至今仍然窮困,也間接促使佛學起了重大變化,還原歷史的腳步,去看它演化的過程,讓讀者自己明白,在原始教典與大乘佛學間,不需要舉棋不定,不知該選擇那一個才好,我很了解許多的修學者,面對龐大的佛學,經常是徬徨無助的,然而每一個思想從生起到成熟,中間的演變,不可能不起變化,會流傳下來的學問,在歷經時代的考驗後,會顯現屬於它自己的光澤。

Suffering is part of life, and it is necessary to explain it. But it is also true that Indians had discussed suffering to the extreme. Not only did they made concept of suffering a common passivity and negativity, they also made it reasonable and legitimate. I have previously said that geography breeds humanity and culture. Maybe this is part of the reason that the focus of suffering make their country the way it is today, still full of poverty. But it also became a catalyst for Buddhism to change. If we go back in time and follow the footsteps of history, we can see the evolution of Buddhism, and the readers will be able to understand how to choose between Early Buddhism and Mahayana Buddhism. I understand that many practitioners, when faced with the tremendous volumes of Buddhist Texts, often felt helpless. But every idea, from birth to maturity, must undergo changes. Whatever remains are tested by time and will show its own brightness.

而後來的修學者,更應有能力去吸收它的精華,至少演變大致已告一個段落、過程也清晰的反應出來,剩下的是吸取,或者純粹欣賞光芒而已!

The practitioners that came after the maturity of an idea should have more ability to absorb the essence of these teachings. Because the evolution of the idea has come to a stopping point and all that remain is to absorb or simply enjoying the light.

明白苦的歷史,讓修學者可以更坦然去修四聖諦,苦、集、滅、道,從容的從苦諦 (道)邁開步伐,往前方走去。

Once you have understand the history of dukkha, you will be able to practice the 4 Noble Truths undisturbed, and leisurely use dukkha as a starting point and walk forward.

註一 : 佛陀最初說的法
苦諦(迷的果.即苦果)
集諦(迷的因.即苦因)
滅諦(悟的果.即樂果)
道諦(悟的因.即樂因)

Note 1: Buddha's original teaching:
Suffering, dukkha (Result of confusion, also result of suffering.)
Origin of Suffering, Dukkha Samudaya (Cause of confusion, also cause of suffering.)
Cessation of Suffering, Dukkha Nirodha (Result of awakening, also result of happiness.)
The Path Leading to the Cessation of Suffering, Dukkha Nirodha Gamini Patipada Magga (Cause of awakening, also cause of happiness.)

半寄 Master Ban Ji


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