滅絕師太4 Miejue Abbess 4

滅絕師太 4

 

介紹一下：

金庸是華人香港知名武俠小說的作者，

 

英文讀者看不懂是因為我藉由武俠小說內容，在做諷刺性質的寫法，

 

由於英文讀者沒有看過金庸先生小說，

所以我寫的內容就請大家多多思考一下了！

半寄

 

 

 

華山大會都說：「罪性本空」，但這是要朝向他們懺悔，罪才可以空，

如果是阿牛的罪，就直達地獄了！

 

操弄權勢，操弄到不能想像的扭曲程度，

 

這華山大會聲稱罪與罰，地獄與天堂都是他們可以操控的，

每當，華山派聽到大眾嗷嗷苦聲的時候，

馬上說：我們華山派最清高了，是不會去聽聞一些大眾受苦、受難的事實，因為要維持著姿態不能鬆動，是不能管的！

 

定點定住他們的利益，掉了一毛錢，必不擇手段打擊到底，

 

眼睛只盯著這個，都沒有別的事幹了？

買贖罪卷的人沒事，

去做事情的人有罪？

 

曾經有人問阿牛說：阿牛沒有追隨指導者怎麼修行？

阿牛說：我親近過高尚的指導者，

只是對眼前這些華山派的，徹頭徹尾的不屑，

給他們教只會越來越像驢，只學會賣「罪性本空」的贖罪卷，

鑄劍本事，一招都不會。

半寄

 

Miejue Abbess 4

 

Introduction:

Jin Yong is a famous Hong Kong Chinese author best known for his martial arts novels

English readers may not fully understand this text because I use stories and characters from martial arts fiction to express satire.

Since many English readers are unfamiliar with Jin Yong’s novels, I invite readers to think carefully about the meaning behind the writing. 

Master 

 

 

At the Huashan Assembly, they repeatedly declare,“The nature of guilt is originally empty.” Yet guilt only becomes empty after it is repented toward them.

If the sinner is someone like A-Niu, he is sent straight to hell.

 

They manipulate power to a level that is deeply distorted.

But the Huashan Assembly claims they control sin and punishment, heaven and hell.

When they hear people crying out in suffering, they immediately respond:

“We, the Huashan Sect, are above such matters. We cannot listen to the suffering of others, because we must maintain our noble image.”

They focus entirely on protecting their own interests. 

Lose even a small amount of money, and they will retaliate at all costs.

Is this all they care about? Do they have nothing else to do?

Those who buy indulgences are considered innocent,

while those who actually take action are labeled guilty.

Someone once asked A-Niu:

“If you do not follow a master, how do you cultivate yourself?”

A-Niu replied:“I have been close to noble guides before.

But toward these Huashan people before me, I feel nothing but contempt.

Learning from them would only turn one into a donkey—

knowing only how to sell indulgences under the slogan ‘original sin is empty, yet unable to forge a sword, not even a single move.”

 

Master Banji

 

  

 

 

突圍Breaking Through

突圍

感謝國外讀者的關心，
台灣的佛教對我寫的佛法及我個人意見很多，

昨天有歐洲讀者說：他們的教會也是這樣，
這是大家都清楚的事情。
沒問題啦！
可以處理。

大家好
不用找我道歉，
各位都是大德才會尋求宗教信仰，
切記不要為你們的宗教吞噬，

你應該利用你的宗教去養出智慧才對！
沒有誰會危害你們的信仰，只有你們會把自己搞垮。

沒能力的人像得歇斯底里症
，被害怕與恐慌淹沒，
恐懼到把別人當假想敵在打，
堅稱天堂、地獄誰去，由特定人士權定，哈哈😄

信仰與斯文皆掃地。
有能力的人永遠無懼！
祝福你們
半寄

（ps;那個叫半寄的，天生好奇寶寶，天堂、地獄都早去看過了，
但名字叫，天堂跟地獄的，都說半寄是皮蛋，沒人要收。）

Breaking Through

Thank you to readers abroad for your concern.
In Taiwan, many Buddhists have strong opinions about my Buddhist writings and my personal viewpoints.

Yesterday, a European reader shared that their church operates in much the same way.
This is something everyone already knows.
There is no issue.
It can be dealt with.
Everyone, please be at ease.

There is no need to apologize to me.
Those who seek religious faith are, in fact, people of virtue.
But remember—do not allow your religion to consume you.
You should use your religion to cultivate wisdom instead.
No one is threatening your faith.
Only you yourselves can undermine it.

Those lacking inner strength tend to become hysterical,
drowned in fear and anxiety,
so frightened that they treat others as imaginary enemies,
insisting that access to heaven or hell is determined by specific individuals —haha 😄

In such moments, both faith and civility are swept away.
Those with true capacity are never afraid.
Blessings to you all,
Master Banji

(P.S. As for the one called Ban-Ji: a born curiosity seeker,
already visited both heaven and hell long ago.
But places named “Heaven” and “Hell” alike
say Ban-Ji is like a preserved egg—
left unwanted, no one willing to take him in.)

🙏❤️

https://youtu.be/jpCd64DJJY8?si=i2DNSmVjT3ZO6-Tg

滅絕師太3 Miejue Abbess 3

滅絕師太 3

 

阿牛在行走江湖期間，看多了華山派私設刑堂，羅織入罪，

便一再表明自己不是、更不屑是華山派的門徒，

沒吃過華山派的食物，

不要為了華山派沒劍可使，就找阿牛的麻煩，

 

但這公公型的滅絕師太，已經是山頭的大王，靠嘴巴判生判死早已無敵手，更何況打手無數，

所謂正義，不過是順我者生、逆我者亡，

反正我們華山大會就是刑堂，法院，你耐我何？

 

阿牛年輕的時候，看過一位劍術高手，只因為他有劍，而且受老江湖規則約制，慘遭華山大會圍毆，

那時候阿牛年輕，沒出手相助，一股恥辱直鬱悶在心裡，

如今阿牛已不是當年的阿牛，

華山大會還要羞辱阿牛，阿牛會行使自己的權利到底。

 

阿牛千真萬確的記得，劍譜上明明寫著，如果認為這個劍譜有問題，

應該提出更好的劍譜來，讓大家知道你的劍譜是優秀的，

 

阿牛的劍，華山派也找不出哪裡出了問題？

 

反而，轉身不敢見人的叫罵，

言之鑿鑿的說：

他們親眼看見阿牛做了什麼歹事，哈哈😄

 

而阿牛他們連看過、照面過都沒有，怎可能親眼看過？

 

這私設刑堂、法院，也該申請一下電燈吧！

 

在暗黑中宣判別人有罪，死不承認，還硬要說自己證據已經齊全，滑天下大稽，

強硬要把阿牛列入華山派的門徒去管理，

這等天堂、地獄直接開在公公家便可，

不要到處行使公公權勢，宣稱你有判誰該去天堂與地獄的權利。

令人不齒。

半寄

Miejue Abbess 3

During his travels in the martial world, A-Niu had seen far too much of the Huashan Sect’s privately run tribunals—

kangaroo courts that fabricated charges at will.

Time and again, he made it clear that he was not a disciple of Huashan,

had never eaten their food,

and that they should not harass him simply because Huashan had no swords to wield.

 

But this eunuch-like Miejue Abbess had long since crowned herself king of the mountain.

With nothing but her tongue, she could decide who lived and who died—unmatched,

not to mention the countless enforcers at her command.

To her, “justice” meant only one thing:

those who obey survive; those who resist perish.

After all, the Huashan Assembly itself was the tribunal, the court.

What could anyone do about it?

When A Niu was young, he once saw a master swordsman.

Just because the man carried a sword and was bound by old martial rules, he was surrounded and beaten at the Huashan Assembly.

At that time, A Niu was young and did not step in to help.

The shame stayed in his heart for many years.

 

Now A Niu is no longer the person he used to be.

If the Huashan Assembly dares to humiliate him again,

A Niu will stand up and fully exercise his own rights.

 

A-Niu clearly remembered that the sword manual said:

if you believe a manual is wrong,

you should present a better one,

so others can judge which is truly superior.

 

Yet the Huashan Sect could not identify any problem with A-Niu’s sword.

 

Instead, they turned away and hurled unseen curses, confidently claiming:

“We saw with our own eyes the evil deeds A-Niucommitted!”

Haha 😄

 

But A-Niu and his companions had never even met them—

how could they possibly have seen anything with their own eyes?

 

This kind of private court should at least install some lights.

They judge people in the dark,

never admit their mistakes,

and still claim their evidence is complete—

it is completely ridiculous.

 

They even tried to forcibly list A-Niu as a disciple of Huashan, so they could “manage” him.

Such kind of heaven and hell should simply be opened in the eunuch’s own household,

instead of abusing their own authority everywhere, claiming they have the right to decide who goes to heaven or hell.

It is shameful.

 

Master Banji

 

 

 

滅絕師太 2 Miejue Abbess 2

 滅絕師太 2

 

有一天阿牛從他的劍裏看到一些親屬在劍光裡頭閃爍，

 

想說自己已經有劍了，也該讓他們放心，

就跟自己的親屬說說話，

 

不料，這話被公公型的滅絕師太聽到了，

公公型的滅絕師太像得失智症般，

亢奮的群起忿恨，

堅稱他們都是沒有昨天的華山大門派，

我們都不記得昨天了，

怎可能阿牛有昨天？

 

阿牛也看過被丟到失智院的華山門徒，丟到失智院，也沒引起注意，

還惹得失智院照顧的姑娘咬牙切齒，忿恨於華山派，

 

而這對於阿牛的惦記，卻連得「昨天失智症」的華山大門派，竟然意外的沒失智。

 

說也奇怪，這華山派一旦講起故事，都拿5百世興高采烈的講得口沫橫飛，

而「昨天」不被採用記錄在5百世裡面，

 

他們已制權認定，這5百世，3世，百千萬劫的計算式，是華山派才能有的制定，

 

一旦出現其他計算式一律誅殺，

 

但這華山派說失智就失智，讓他們稱霸武林，這計算式是

（1）+（1）=無限

（1）-（1）=無限

（-1）+（-1）=無限

（－1）－（－1）=無限

 

 

阿牛有段時間也被華山派的計算式搞得天昏地暗，

直到確認

1+1跟1-1

都不會直接=無限時，

才喘口氣來。

 

被華山派紙上劍譜害慘過的阿牛，

在鑄劍成功後，

是不可能再為那些紙上的計算式迷宮困惑，

 

那些華山計算式燒的火候不對，

要嘛把鐵燒得沒了蹤跡，

要嘛把鐵還原成土，

而寫那些計算式的華山派，連火侯在夢裡也沒算出來過。

 

這樣搞，到達無限生命時，劍連影子還沒看過！

半寄

Miejue Abbess 2

One day, A-Niu saw the images of his relatives shining inside his sword.
He thought that since he finally had a sword,
he should speak to them and let them rest easy.

Unfortunately, the eunuch-like Miejue Abbess overheardhim. She reacted as if she were senile—suddenly overexcited and bursting into furious outrage.

She insisted that they were all from the Huashan Grand Sect, a sect with no past. “We don’t remember yesterday at all,” they said.
“So how could A-Niu have one?”

A-Niu had seen Huashan disciples sent to mental institutions.
No one cared.
Only the young women working there grew angry and resentful,
blaming the Huashan Sect.

But when it came to their concern for A-Niu, the great Huashan sect—usually ‘forgetful even about yesterday’—was unexpectedly not forgetful at all.

Whenever they told stories,
they excitedly talked about events from five hundred lifetimes ago.
But “yesterday” was never counted as part of those five hundred lives.

They claimed that only Huashan had the right to define time and numbers:
five hundred lives, three lives,
hundreds of thousands of kalpas.
Any other way of counting was forbidden and destroyed.

By choosing when to be “demented,”
the Huashan Sect controlled the martial world.
Their math looked like this:

（1）+（1） = infinity
（1）-（1） = infinity
（-1）+（-1）= infinity
（－1）－（－1） = infinity

For a while, A-Niu was completely confused by this.
Only after confirming that
1 + 1
and
1 − 1
do not equal infinity
did he finally feel relief.

After being harmed by Huashan’s paper sword manuals,
and after forging a real sword himself,
A-Niu could no longer be trapped by meaningless formulas.

Huashan’s calculations burned at the wrong temperature:
either the iron disappeared,
or it turned back into dirt.
Even the Huashan sect, so busy writing out calculations,                     never managed to figure out the right timing—even in their dreams.

With methods like this,
even if someone lived forever,
they would never even see the shadow of a sword.

Master Banji