南禪朋友早安！
佛法問題分享：
Good morning, Nanchan friends!
Sharing Buddhist Questions:
問：根據佛教輪迴的觀念，有情的靈魂數目應該會保持一定的數目。但過去數百年光是人類的數目就增加了數百倍， 是如何多出那麼多有情（不斷分裂？）天堂、地獄難道不會客滿嗎？
我的回應： 佛教的輪迴觀念是變動性的，
應該說輪迴的觀念是印度教本來就有的， 佛法的主張都是變動性質的，所以就沒有客滿的問題！哈
以佛法哲學的用詞來說，叫做「第一義根本不存在！」
（這要研究的很深）
佛法講的業障跟福報都是連續性行為造成的惡果跟善報！
原則上佛法裡面沒有罪的思想。
探討佛學其實除了《阿含經》，佛陀弟子延伸出來的《論師論典》（阿毘達摩）裡面收集非常多的辯論，這些珍貴的辯論如同寶藏！ 像大家熟知的彌勒菩薩也是其中一員！ 論師論典（阿毘達摩）的辯論也解答非常多的問題，
看懂這些問題，我認為很多意識型態也就可以解脫了！
這是我個人經歷過的。
半寄
Good morning, Nanchan friends!
Sharing Buddhist
Questions:
Question: According to the Buddhist concept of
reincarnation, the number of sentient souls should remain a certain number.
But the number of human beings has increased
hundreds of times in the past few hundred years.
How come there are so many more sentient
beings (continuously divided?)
Will heaven and hell not be full?
My response: The Buddhist concept of
reincarnation is fluid.
It should be said that the concept of reincarnation
is inherent in Hinduism.
The Buddhist teachings are fluid in nature, so there
is no problem of overcrowding! Ha
In the terms of Buddhist philosophy, it is
called "the First Meaning does not exist at all!" (第一義根本不存在)
（This requires a very deep study)
The karma and blessings mentioned in Buddhism are the bad consequences and good rewards caused by continuous behavior!
The concept of “sin” isn't in the principle of Buddhism.
In fact, in addition to the "Agama Sutra"
(阿含經)when
discussing Buddhism, the "Abhidhamma" (阿毘達磨) （論師論典)extended by the disciples of Buddha There are a lot of debates
collected in it.
These precious debates are like treasures! The
well-known Maitreya Bodhisattva (彌勒菩薩)is also one of them!
The debate on teachers and classics also answers a
lot of questions. If you understand these questions, I think many ideologies
can be liberated!
This is what I personally experienced.
Ban-Ji
(Proof reading by Sophiea Kuo)
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